Teacher Tech.

On Language

The United States is unusual among the industrial democracies in the rigidity of the system of ideological control—“indoctrination,” we might say—exercised through the mass media. One of the devices used to achieve this narrowness of perspective is the reliance on professional credentials. The universities and academic disciplines have, in the past, been successful in safeguarding conformist attitudes and interpretations, so that by and large a reliance on “professional expertise” will ensure that views and analyses that depart from orthodoxy will rarely be expressed.–Noam Chomsky

Standard
Teacher Tech.

How to Make Your Employees Love Their Work!

5 Elements That Make People Love Their Work

AARP, the organization that serves elderly Americans in their retirement age asked a group of lawyers if they would be willing to lower their per hour legal assistance fee to a nominal thirty dollars an hour for AARP’s senior citizen clients. Elderly members of AARP generally have diminished sources of income and rely on pensions or social security for their livelihood and do not have spare money lying around to hire lawyers of their choice.

We all know these lawyers can cost into hundreds and sometimes even thousands of dollars per hour for their services. And they do not guarantee any outcome to the satisfaction of their clients. Still, whenever we get bamboozled by the dizzying questions of law, a lawyer is what we need. Lo and behold, these lawyers mulled long and hard over AARP’s charitable request and came up with their answer, No! like ‘No Way, Jose!’ They declined the request of lowering their legal assistance fees to a lowly thirty dollars an hour for AARP’s charitable intentions. Fortunately, AARP is also notorious for pestering and not backing down. They upped the ante this time. They sent another survey and asked these very lawyers if they could volunteer their services to their elderly clients, this time, for free, without any charge. To the giddy surprise of the bigwigs at AARP, majority of the lawyers this time answered in affirmative and agreed to volunteer their time free of charge for the same services which they had previously declined to accept.

Now, here is another story. A group of loud kids would often gather in an empty lot next to an old man’s house and play cricket there. Being the old geezer he was, he was up to his nose with their loud noise and playful pastime, but he couldn’t do anything. It wasn’t his lot to stop them from playing in it. He came up with an ingenious idea. He called upon them in their ‘playground’ and offered five dollars if they played for him in that place. The kids jumped at the idea of being paid for something they loved doing anyway. The things looked good for the kids until one day, the old geezer said, “Sorry boys! I can’t afford five dollars a game, I can only pay you one dollar.” The boys grumbled, but agreed to play begrudgingly under an unfair offer from the old geezer. A few more days passed, the old man stops in and says, “Boys! Sorry, can’t pay you anymore. Wanna play for free? Be my guest, or else!” The boys picked up their gear and never returned to play there anymore. Problem solved. Bribery effectively killed the motivation. The smell of dough took away the love of game.
This is the premise. This is the theory of today’s topic. We will try to dissect and analyze what made these lawyers decline a reduction in their fees, but still agree to do the same work for free. We will also analyze what made these kids stop playing the game they loved when the money stream dried up. We will also analyze how that motivation from the outside, also called the extrinsic motivation or external motivation strangles the motivation from the inside, the intrinsic motivation or the internal motivation. Let’s turn Motivation from the inside out.

Although motivation as a trait has its impact on every facet of a growing and productive life–whether at home or at work; for getting ahead in education or career; to raise a responsible child or to live a healthy and conscientious life, but for the purpose of this article, we will focus on How To Motivate People At Work. We will discuss the role of motivation in other areas of life in a different conversation of Keynote 180.
Motivation can catapult a sluggish trawl towards one’s goals into a sporty sprint, without the drag of ‘Aw! Do I have to do this?’ But, before we get into real motivation, or the motivation that rises from within our own gut–the internal motivation, let’s first get the bribes, the rewards, the incentives, the praise out of our way. In other words, let’s get the external motivations out of our way. The research on motivation psychology suggests that this kind of motivation does work, but only for repetitive, low-creativity, non-cognitive work that requires constant oversight. The examples of such works are: making sales calls, working at work-line assemblies to produce a minimum number of products per hour, or being paid for services per client. Such tasks are motivated by external financial or monetary rewards. Such triggers of external motivation do work, but only in specific circumstances as mentioned earlier. Gestures of external motivation, like a certificate, or a gift card, or even cash can also serve as tokens of recognition to compliment an already-delivered product of internal motivation, but only after a goal has been accomplished, and not at the outset.

The internal motivation, on the other hand, has a very complex, but rewarding and fulfilling mechanism of automatic recharge of its own. It’s like nuclear energy; doesn’t need external fuel to generate its power. The intrinsic motivation process generates its own fuel. The fuel rods that generate the never-ending and perpetual energy in this process are made of the following five elements.

1. Purpose. Also called Relatedness, or common goal, or the company mission, or the organizational objective. These are all different names for the same thing. The work-site application of this element could be: hiring of employees or talent from a pool of candidates whose passion in life is a skill that an organization is making the money from. An example of this could be an entertainment company which hires people who love to perform their art in front of people. Another example could be hiring and developing of people whose personal goal is to make money. Giving them the support and training to use their skills for making money for the organization, and in return, sharing profits with them can fulfill the purpose for both. Another example of syncing of personal and organizational objectives will be communicating a sense of security and sense of belonging within an organization. The need for security and the need for belonging is the basic human as well as a corporate need. Syncing and communicating of these two basic needs will ensure the ultimate commonality of personal and organizational objectives. This is the first and the foremost of the five elements that fuel the internal combustion engine of motivation.

2. Autonomy. It’s the freedom of being able to make small decisions for oneself at a workplace. It’s the decision to choose a place for one’s work desk. It’s the decision to come in at a time of one’s own choosing. It’s the decision to plan and execute an assigned task to one’s own liking, as long as it does not hinder or obstruct other simultaneous tasks that are running alongside. It’s also the freedom from micromanaging. It’s the freedom from reporting every single step taken in the process and the freedom from logging every single keystroke on the computer. Autonomy fosters responsibility and internal accountability to the outcomes of a process as opposed to resignation to the subjection of a helicopter boss. Autonomy also leads to sense of belonging to a workplace, exactly the way it does at home where one is free to make small decisions for one’s own life. Autonomy leads to creativity, which in turn, builds self esteem. Companies that are flourishing have started embedding autonomy within their workplace and work time. The universities that produce the largest number of Nobel laureates offer almost unbridled autonomy to their faculty to pursue creativity. Gmail, Google News, were created by Google employees during their allotted free time. But, Autonomy is productive only when set upon a skill set that is correlated to the tasks that lead towards common purpose. That means you set your employees free only after they have been adequately trained on the tasks they are expected to perform independently.

3. Mastery. Also called Competence, this is the fluency and command in performing assigned tasks. Lack of skill to adequately perform a task not only hinders the flow, it also affects self-esteem and confidence, which are the essential building blocks of intrinsic motivation. Mastery comes through guided practice and judgement-free repetition of the tasks at hand. Effective training programs and mindful leaders make provisions to provide atmosphere of risk-free trial and error within an organization. Once a mastery of task is achieved, it automatically phases into a state of ‘flow,’ which makes the task enjoyable and rewarding for intrinsic motivation. This is the third element for the continuous autonomous supply of the nuclear fuel for intrinsic motivation. This is the stage where seemingly life-threatening stunts at Cirque-du-Soleil actually provide a thrill to their performers. This is the state where stage fright means nothing to a manager. Mastery is what makes people start loving their work. Mastery of work also serves as a great stress reliever for the frustrations that rise due to incomplete tasks or sloppy outcomes. Towards this end, effective leaders ensure their employees achieve a level of mastery through continuous support and training at whatever task they are assigned.

4. Challenge. To maintain a level of inner motivation, the tasks assigned or expected of an employee must be within the Goldilocks zone of the employee’s ability to perform. Easy or menial tasks unfit for the skill level of an employee are some of the biggest demotivators. Tasks that one considers too easy or too basic offer no sense of accomplishment, hence no real satisfaction in doing them. These tasks should also not be challenging to a level far above one’s existing skill set. That will also add to frustration of being incompetent. A task should be just a tad above one’s skill set, which would compel an employee to learn and improve upon certain skills before successfully performing a task. New learning in this process adds to one’s self esteem, which once again sets in motion the wheel of intrinsic motivation. So, adequate challenge is the fourth element of autonomous intrinsic motivation. Case in point are the situations where a highly skilled employee is assigned a repetitive, clerical task, or a task that one can perform without engaging much of one’s cognitive faculties or thinking abilities. A sense of detachment from the such tasks takes away the sense of belonging, which in turn, infests demotivation. All of these elements of demotivation have a domino effect. If one goes down, it takes everything else with it. On the contrary, the elements of motivation have a ripple effect or a tectonic effect. If one tectonic plate of motivation moves, it moves all the other plates of motivation with it, and so, a mountain of motivation is formed. And by the way, this is also how the geographic mountains have formed on this earth; with the movement and colliding of tectonic plates with one another.

5. Feedback. This is the last of the five elements of the nuclear fuel rods of motivation. A regular and specific feedback, critical or otherwise, is an essential element to staying on task. The best way to provide this sort of feedback is through the eyes and words of one’s own peers in small groups of 2-4 people. A GANTT chart or a Trello project management system also helps in staying on task. Regular frequent feedback is important to realignment and authenticity of a commitment to task. Feedback also provides an opportunity to share one’s progress and expect a boost of recognition for further progress on an assigned task, as long as this feedback is objective to the task and not directed at the person. A positive recognition by one’s peers and bosses, but only if it is authentic and specific in scope, serves as a great ignition for continuous subsequent progress towards one’s goal. This sort of feedback system also has a built-in mechanism of checks and balances to caution from things getting out of control in an atmosphere of guarded autonomy.
The process of fostering intrinsic motivation is not a straight line. It meanders through multiple twists and turns. Only the most accomplished managers in the art of motivation can harness the potential that skilled, yet unmotivated employees can bring to an organization. They can turn their lazy unmotivated employees into assets for their companies. The least even an average manager could do is to take away the processes, the routines, and the directions that demotivate employees. That alone can turn the motivation up.

In summing things up:

* You can’t pay or reward someone into motivation. Motivation must spring from within.

* Extrinsic rewards only work for menial, repetitive tasks.

* Inspirational quotes or stories only work as triggers. They don’t last long as intrinsic motivators.

* Basic survival of employees must be taken care of before expecting intrinsic motivation to achieving common organizational goals.

* The five elements of self-igniting intrinsic motivation are Purpose, Autonomy, Mastery, Challenge, and Feedback.


References: Pink, Daniel H. Drive: The surprising truth about what motivates us. Penguin, 2011.Frank, Monica A. Intrinsic vs. Extrinsichttps://www.excelatlife.com/articles/intrinsic_motivation.htm

Standard
Teacher Tech.

A Case for Truth and Reconciliation Commission for Pakistan

Truth and Reconciliation Commission in South Africa
Truth and Reconciliation Commission in South Africa

Like much of the world, Pakistani society has also been polarized along the political fault lines for as long as we allow ourselves recollection. It has only been a matter of the degree of polarization. We can easily recall frequent scuffles and even large scale protest movements against political opponents from time to time. Yet, it was rare that the leaders would personally spearhead persistent campaigns of name calling and vengeful trashing of their political opponents to a point of no return. Street-level die-hard fanatics have always taken pleasure out of coarse language and dirty jokes about the their political opponents, which at times, the middle cadres and even the senior leadership in various political parties did let skip by, but never did they ignite or fan such culture demeaning language directly. Imran Khan, on the other hand, built his campaign of ‘awakening’ on the foundation of name calling and direct personal attacks from the pulpit of that container almost four years ago. He was successful in upending the established political dynasties though while declaring himself the ultimate bearer of truth and righteousness. His campaign did bring down the order of what was mostly ‘known’ in the political life of Pakistanis for generations. But in doing so, he also brought down the social values for verifiable facts, respect for truth, and the right of innocence until proven guilty, among many others. He was able to weave hearsay and innuendo mainstream in the social and political fabric of Pakistani society. He not only sanctioned libel, defamation, and character assassination of all the political opponents, he fanned it further while believing in his own self righteousness. 

He did achieve a parliamentary majority in 2018, but more people in the country voted against him than those who voted for him in the same elections. The flame of personal attacks that he once ignited has since caught wind from all sides and now the entire society is engulfed in the blaze of name calling and personal attacks. In the past, political leaders in spite of their differences would seek ways to sit down with each other and at least give a pretense of healing after bitter political fights and the masses would look forward to the next phase of campaigning in the usual 4-5 year election cycle. But this time around, it seems different. What he started less than a year after the previous Nawaz Sharif tenure and then continued for four years is repeating itself in the form of the recent mass campaign that Moulana Fazl-u-Rehman is spearheading and which has a tacit and explicit blessings from almost all the major political parties. He would even forgo the cultural traditions of paying courtesies at the deaths and funerals of his political opponents, making him seem incapable of leading any healing of this injured nation. What Moulana started will only perpetuate this cycle of intolerance and self ingratiation. This tit-for-tat show of force, especially in our almost evenly-distributed political diaspora is only going to result in an unending musical chair of power politics. 

So, what’s the solution in this situation? Since all politicking in Pakistan is too subjective where personal feelings and egos outweigh any need to see order at the national stage, it’s time to reset the methods of opposing our political opponents. It’s time to demand a truth and reconciliation commission, on the lines of South Africa’s Truth and Reconciliation Commission (TRC). It took seven years for South Africa’s TRC under Desmond Tutu to complete its work, yet it was able to expedite the process of healing in that race-divided apartheid society. It was able to provide a stage where the wrongs were acknowledged and the rights were accepted. This offered a forum for face savings, rude awakenings, confronting the perpetrators, and the feelings of restitution of the aggrieved. In the end, the society moved forward and normalcy started to appear. We, as a nation so divided, need such a public forum of truth and reconciliation to bring our nation back on track of accepting our differences and let others play when it’s their turn. Towards this end, at such a forum, the opposition must agree to let Imran Khan’s government complete its constitutional tenure, in return for acknowledgements of the falsehoods spread and apologies for personal attacks from both sides of the political divide. A public display of remorse and self reflection by their leaders will promote self restraint and tolerance among masses that is fast eroding from our society. The combined opposition is in a position to offer stability of letting Imran’s government work for four years in return for Imran Khan’s participation in such a truth and reconciliation commission. The composition of such a commission could be based on the number of parliamentary seats gained by each political party. There ought to be no consequences or punishments awarded from this commission, only admissions of excesses and of verified falsehoods by all those in question. This commission should have the authority to call upon national leaders of all the political parties for questioning and acknowledgement of their role in the heightened state of political anxiety in the country. Failure to admit unsubstantiated accusations and libel by any party should automatically result in the right to mass protests by the opposition or the government, in addition to speedy proceedings under the libel laws by another independent judicial libel or anti-defamation commission. 

This mechanism has been tried and tested in one of the most contentious of conflicts in modern history. It should serve us well. We can even seek technical guidance from the still surviving members of the TRC in South Africa.

Standard
Teacher Tech.

The Final Statements/Verses in the Holy Books

“The grace of our Lord Jesus Christ be with you all. Amen”

The Bible (Rev. 22:21)–The Book Of Revelations

“Say: “I seek refuge with the Lord of mankind
the King of mankind
the real God of mankind
from the evil of the whisperer
who returns over and over again
who whispers (evil) into the hearts of men
whether he be from among the jinn or mankind.”

The Holy Quran (Surah Al_Naas, Chapter 30)

“So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, opposite Beth-Peor; but no man knows his grave till this day. And Moses was 120 years old when he died; his eye was not dim, nor his natural force abated. And the people of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the people of Israel listened to him, and did as the Lord commanded Moses. And there has not arisen since in Israel a prophet like Moses, whom the Lord knew face to face. In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land. And in all that mighty hand, and in all the great and awesome deeds which Moses performed in the sight of all Israel.”

The Holy Talmud (Torah: The Book of Deuteronomy 34-35)

“Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.”

The Holy Bhagvad-Gita (Chapter 18, Verse 78)

……………………………………………………………………………………………………………………………….

And now, the missing endnote!

“AND THEY ALL LIVED HAPPILY EVER AFTER.”


[An adaptation from the ‘The Hundred-Year-Old Man Who Climbed Out The Window and Disappeared’ by Jonas Jonasson]

Standard
Teacher Tech.

Stunned by the Commonplace: A Slanted Book Review of ‘The White Tiger’ by Arvind Adiga

Pity the gullible intellectual of the West who is so stunned by the tales of misery and malfeasance in the other world–the world of five billion people who drift along the waves of crime and corruption everyday only to stay afloat. This is India–one of a hundred or so nations whose inhabitants maze through decadence and debauchery everyday as a way of going around. To them, what’s so spectacular in passing a politician a few lakhs to get income tax “adjusted?” To them, what’s so special about “serving” an employer with the last remaining fiber in your body, and yet offer your ribs whenever he feels like kicking them? They see nothing wrong cherishing killer “entrepreneur” dispositions, when the only way left to move forward is off the cliff. These references quoted here are not in jest. They simply employ alternative definitions in the local vernacular. This is just how the society is set up, irrespective of the statutes of morality or common law. Displaying a flabbergast for such commonplace matters amounts to, either living the life of solitary confinement, or at best, a sheer disregard for the plight of the two thirds of the world population.

Stupefied must have been the judges of The Man Booker Prize, when pondering Aravind Adiga’s ‘The White Tiger’ for this ultimate prize in literary fiction. The Man Booker Prize is venerated for appreciating eonian themes and unequalled literary value of the submitted manuscripts. Little did they know in 2008 that the theme of class warfare, recounted through the fictional letters of Blaram Halwai to the Chinese Premier, is antiquated and banal in the other world, unworthy of any special mention, the least of which would be by an entity, as august as The Man Booker. For the literary device, Aravind borrows clichéd ciphers of cages and coops for the serving classes, and mongoose and snakes for the served; the metaphors so overused, they are not heard any more.  For the occasional odd one in the society, who somehow unshackles himself from the manacles of status quo, the author uses the worn-out reference to a tiger, only white though—hence the title, The White Tiger. Notwithstanding a truer depiction of the appalling socio-economic milieu of the twenty-first century India, and for that matter, Pakistan, Bangladesh, Sri Lanka, and almost every other underdeveloped society, the turbidity of this book has palled the brilliance of the award. It’s not the first time that an author of Indian descent has ranked among the likes of Ian McEwan, Howard Jacobson, Hillary Mantel, or Salman Rushdie; it’s just the first time perhaps in the award’s history that mediocrity has been mistaken for excellence. Neither the motifs of simmering revulsion to the status quo in the corrupt societies, nor the maneuverings of the rich and powerful to maintain it would stir the torpor of a common man. At best, they might earn a shrug and a laugh, topped with an expletive. That’s the real value of the subject matter in this novel.

Nonetheless, I did enjoy the entertaining Tamil accented English of the narrator in the audio version of the book. This alone must have helped me get through the entire book, without losing myself into the surrounding scenery on my usual long commute. Were it only for the insipid subject mater, I would have ranked it by ‘The Finkler Question’ of Howard Jacobson, but it failed to meet even the language standard that is a hallmark of all such noteworthy publications. The text complexity should measure for a sixth grade reader by the literacy standards of Indian education, which is pretty high among the English-speaking countries. There is hardly any humor worthy of a chuckle, which the author occasionally takes pain to extract from his readers. It’s an old Bollywood movie rewritten in the early 21st century India. Aravind should go read Life of Pi by Yann Martel to learn how to tell a good Indian story. 

(Two ** Out of Five *****)

Standard